「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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市議員李順進 轉傳 [110/06/22 ~ 06/23] 衛生福利部 及 高雄市政府 要點公告
●環安、治安、交安、工安、婦幼安 代言人!
︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽
[110/06/23] 衛生福利部 指揮中心維持全國疫情警戒第三級至7月12日止,希望國人共體時艱,共同抗疫
https://www.facebook.com/mohw.gov.tw/posts/1914835542016188
#衛福編編報報 發文時間:2021.6.23
●記者會影片:https://youtu.be/FDzw3NLU7wU
●記者會影片-即時字幕:https://youtu.be/a9JsPEPYSPw
●記者會客語口譯直播:https://youtu.be/9nw0vzXJvY8
(週一至週五直播將於14:40進入重點整理,不會全程直播記者會)
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●中央流行疫情指揮中心今(23)日表示,國內疫情由於國人的努力,得到良好控制,惟目前跨區傳播事件仍然存在,而世界各國因解封太快致疫情再起的經驗亦歷歷在目。為確保國人健康,指揮中心經評估後決定,全國再同步維持疫情三級警戒2週(至7月12日止),用2週的時間換得國人平安,希望國人共體時艱,共同抗疫。
●指揮中心指出,考量社區感染風險尚未消除,指揮中心將持續與地方政府密切合作,加強落實以下管制措施,降低社區傳播風險,積極保障國人健康安全:
一、針對確診個案精準疫調,儘速匡列相關接觸者並加強追蹤管理,及早阻斷病毒傳播鏈。
二、針對居家檢疫及居家隔離者,無論有無症狀,均須於期滿前1日進行公費PCR檢測,以阻絕病毒進入社區。
三、加速高風險族群疫苗接種作業,以減少其感染、或感染後產生嚴重併發症及死亡的機率。
四、推動社區廣篩,鼓勵各地方政府設置社區篩檢站並加速檢驗時效,同時推廣企業快篩與居家快篩,以擴大篩檢量能並強化主動監測機制,儘速發掘社區內可能潛藏病例,有效斷絕所有感染鏈。
五、強化重症醫療照護,透過COVID-19重症個案處置諮詢平臺,由多位專家諮詢委員線上提供醫院臨床重症個案處置意見,以降低個案死亡率、緩解重症醫療量能。
六、啟動「民生供需產業健康監測專案」,針對果菜、家畜(肉品)、家禽、水產、綜合及其他類市場、超市、賣場及夜市等相關職業對象,由目的事業主管機關或地方政府進行人員健康監測,以及時進行各項防治措施,避免災害擴大,降低家戶傳播風險。
●指揮中心表示,現處疫情關鍵時刻,籲請全國民眾持續落實遵循並積極配合三級警戒管制措施,與政府共同努力,嚴守社區防線。
#防疫最前線 #謝謝辛苦的檢疫人員
#謝謝臺灣醫護人員 #謝謝所有第一線人員 #臺灣加油
#2019nCoV
#嚴重特殊傳染性肺炎
#COVID19
#MOHW_Taiwan
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[110/06/23] 衛生福利部 因應臺北農產運銷公司群聚感染事件,指揮中心啟動「市場專案」強化相關防疫作為
https://www.facebook.com/mohw.gov.tw/posts/1914823298684079
#衛福編編報報 發文時間:2021.6.23
●記者會影片:https://youtu.be/FDzw3NLU7wU
●記者會影片-即時字幕:https://youtu.be/a9JsPEPYSPw
●記者會客語口譯直播:https://youtu.be/9nw0vzXJvY8
(週一至週五直播將於14:40進入重點整理,不會全程直播記者會)
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●中央流行疫情指揮中心今(23)日表示,針對臺北農產運銷公司發生COVID-19群聚感染事件,指揮中心於昨(22)日召開會議,與農委會、臺北市政府、臺北農產運銷公司共同討論疫情狀況並研商「市場專案」強化相關防疫作為,積極協助地方政府及廠商進行防疫,避免感染擴大。相關措施如下:
一、啟動「市場專案」快速全面篩檢,確保雙北批發市場從業人員防疫安全,避免傳播至家戶及社區之風險,並以社區儘速清零為目標。
二、自6月24日零時起,雙北批發市場所有從業人員未持有6月20日以後檢驗陰性證明者不得進場,且規定須於完成篩檢後方得接種COVIID-19疫苗。
三、為提升雙北批發市場各從業人員篩檢意願,篩檢站設置應鄰近市場並配合其作業時間;專案結束後,仍延長篩檢站設置時間,以利周邊攤商及社區民眾就近篩檢,以社區清零。
四、為加快篩檢速度且減少偽陰性及偽陽性情形,建議僅進行PCR採檢,提升篩檢作業效率;如檢驗陽性者,請地方政府衛生局落實後續疫調及接觸者匡列工作,並請提供疾管署彙整轉送居住地縣市,以進行後續疫調及匡列作業。
五、考量雙北批發市場貨車司機及隨車捆工停留於市場時間較短暫,該類人員之篩檢、疫調及接種作業,將請臺北農產運銷公司提供人員名冊,由指揮中心轉居住地縣市政府辦理。
六、推動北北基桃批發市場從業人員逐步施打疫苗,以雙北批發市場優先實施,所需疫苗均由指揮中心提供。
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[110/06/22] 衛生福利部 指揮中心說明274萬劑莫德納(Moderna)COVID-19疫苗之分配規劃、第一批次分配原則與接種對象
https://www.facebook.com/mohw.gov.tw/posts/1914146742085068
#衛福編編報報 發文時間:2021.6.22
●記者會影片:https://youtu.be/tOJ72DJTuSE
●記者會影片-即時字幕:https://youtu.be/i2UCkyKv-5M
●記者會客語口譯直播:https://youtu.be/62rbXNop7rM
(週一至週五直播將於14:40進入重點整理,不會全程直播記者會)
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●中央流行疫情指揮中心今(22)日表示,我國於今(2021)年6月18日及6月20日共計進口274萬劑莫德納(Moderna)COVID-19疫苗,預計於7月1日起配送至地方政府衛生局及指定醫療院所。自7月1日起,國內COVID-19疫苗接種對象(不限廠牌)擴增如下:
1.第一類對象,醫事人員(包含醫事執登人員及醫事機構非醫事人員)
2.第二類對象,中央及地方政府防疫人員、第一線處理大體之工作人員
3.第三類對象,高接觸風險第一線工作人員
4.第四類對象,因特殊情形必要出國者(因公出國者、外交駐臺員眷、代表國家出國之運動員或選手)
5.第五類對象,包括「住宿型長照機構住民及其照護者」、「居家式和社區式長照機構及身障服務照服員及服務對象」、「其他機構(含矯正機關工作人員)」及洗腎患者,以及「矯正機關(構)工作人員」
6.第六類對象,包括75歲以上長者及孕婦
7.第七類對象,維持國家安全及社會機能正常運作者
8.第八類對象,65-74歲長者
9.已完成第一劑疫苗者,可依建議接種第二劑之時間,以同廠牌完成接種。
●指揮中心指出,第一批疫苗預計配送110萬劑,係以下列原則核估各縣市分配數量,並配送至各地方政府衛生局或其指定醫療院所:
1.各縣市第五類「居家式和社區式長照機構及身障服務照服員及服務對象」與「其他機構(含矯正機關工作人員)」尚未接種人數
2.各縣市莫德納(Moderna)COVID-19疫苗第一劑已分配數
3.各縣市65-74歲長者30%人口數
●指揮中心說明,為確保維持國家及社會正常運作的相關基礎設施不受COVID-19疫情影響,第七類對象需經各中央主管機關認定並造冊,列為國家關鍵設施或維持設社會正常運作必要工作人員,並送指揮中心。經中央主管機關認定符合前述條件並造冊之對象,除了已陸續配送的國防軍事相關人員之外,包括高鐵、臺鐵、油氣水電與通訊等國家關鍵設施必要人員、全國第一線郵務處理人員、國家(含大考)等考試工作人員、高密度接觸孩童的幼兒園與國小安親班教育人員、托育機構人員、各類批發市場與屠宰市場工作人員、科學園區防疫工作人員、媒體第一線採訪工作人員、戶役政系統機房人員等。
●指揮中心表示,針對疫情較高風險的雙北等縣市,從事保母、計程車駕駛、外送員、國道客運司機、貨運司機、傳統市場合法攤商及賣場(含超商)收銀人員等,共計約50萬人,將特別納入此批COVID-19疫苗實施對象。上述對象的疫苗需求量將直接配送至各部會指定醫療院所。另,基於65-74歲長者一旦感染容易產生嚴重併發症或導致死亡,亦同時開放接種。
●指揮中心提醒,為確保疫苗接種安全,建議先前曾因接種疫苗或任何注射治療後發生急性過敏反應的民眾,接種後請於接種處或附近留觀至少30分鐘,一般民眾則建議至少留觀15分鐘,並自我密切觀察15分鐘,以利即時處置該類急性過敏反應。
●指揮中心強調,依據各國疫苗上市後的安全性監測,曾有報告極少數年輕族群在接種mRNA疫苗後發生心肌炎等不良反應事件,大多發生在接種後數天內,請民眾在接種mRNA疫苗後如出現胸痛、喘或心悸等症狀,應立即就醫並說明疫苗接種史。
~~~~~~~~~~~~~~~~~~
[110/06/22] 衛生福利部 因應印度變種病毒蔓延,居家檢疫及居家隔離期滿者均須進行PCR檢測,以維護國內社區安全
https://www.facebook.com/mohw.gov.tw/posts/1914115755421500
#衛福編編報報 發文時間:2021.6.22
●記者會影片:https://youtu.be/tOJ72DJTuSE
●記者會影片-即時字幕:https://youtu.be/i2UCkyKv-5M
●記者會客語口譯直播:https://youtu.be/62rbXNop7rM
(週一至週五直播將於14:40進入重點整理,不會全程直播記者會)
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●中央流行疫情指揮中心今(22)日表示,依據世界衛生組織(WHO)監測報告,印度變異株(Delta)已在全球約92個國家現蹤並持續蔓延,不但具高傳播性及對風險族群容易造成重症或死亡;且美國疾病管制中心(CDC)、歐盟及相關文獻均指出,若資源許可,無論有、無症狀,隔離期滿皆須採檢,同時國內監測資料也顯示,部分居家隔離接觸者是於隔離期滿之自主健康管理期間陽轉為確定個案等綜合考量。指揮中心經與地方政府審慎討論取得初步共識,調整居家隔離及居家檢疫者相關採檢策略。
●指揮中心指出,除了原本隔離或檢疫期間「有症狀者」及經疫調之風險評估匡列之接觸者,應立即採檢外,對於COVID-19確定病例之密切接觸者及自國外入境者,即日起於居家隔離或居家檢疫期滿前1日,無論有無症狀者,均須進行PCR檢測。採檢所需相關費用均由政府支應。
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[110/06/22] 衛生福利部 保健闢謠:「蜂蜜」是天然的,糖尿病患者吃了不會影響血糖值,是真的嗎?
https://www.hpa.gov.tw/Pages/Detail.aspx?nodeid=127&pid=14056
一、蜂蜜的成分含有水分及微量的維生素,主要成分是葡萄糖和果糖兩種單糖,由於單糖可以直接被人體吸收採用,讓血糖快速升高,提供身體活動所需要的能量,因此吃蜂蜜後會升高血糖,對疾病的管理和血糖的控制並無好處。
二、糖尿病飲食是以「均衡飲食」為基礎,定時定量攝取含糖食物,若要食用蜂蜜,仍須將蜂蜜視為糖的替代品,納入總熱量的計算範圍之內,與營養師討論合適的攝取份量,以及適合個人的飲食計畫,嚴格控制並適量攝取,避免血糖波動太大造成身體的負擔。
三、良好糖尿病控制方法,除健康飲食外,規律運動、體重控制、按時服藥及養成血糖自我監測也都是控制糖尿病重要關鍵因素。
資料來源: 糖尿病與我手冊、食品藥物管理署食品營養成分資料庫
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[110/06/22] 衛生福利部 食藥闢謠專區:聽說便秘時可以多吃竹筍,這是真的嗎?
https://www.fda.gov.tw/tc/newsContent.aspx?cid=5049&id=27137
便祕的成因有很多,水喝太少、腸胃蠕動慢、缺乏運動、心理壓力等都可能造成便秘,竹筍雖富含纖維質,但如果水喝不夠,可能會導致便秘更加嚴重。
食藥署提醒,食品本身並沒有治療任何疾病的功能,均衡飲食、適度規律運動及保持正常作息,才是維持身體健康的不二法門。
~˙~˙~˙~˙~˙~˙~˙~˙~˙
[110/06/23] 高雄市政府 0623高雄市新增本土確診個案+9
https://www.facebook.com/bravo.Kaohsiung/posts/4257333754328222
●全國案14300、14302、14299、14357、14358、14359、14361在高雄市公共場所活動史足跡請參閱圖卡
●市府官網查詢 https://bit.ly/3zS2dDZ
●回顧本市確診個案足跡 https://reurl.cc/eEdVOx
●安全第一!雨太大可擇日補打疫苗 https://bit.ly/3zLr8c7
●請收到通知單再來接種;未收到通知單請洽區公所
○前往接種時,請攜帶健保卡身分證通知單接種意願書印章
○免預約|免排隊|一定打得到
●高齡長輩若已過接種時間,可至本市5大接種站或就近到社區接種站接種,詳細開設時間及地點請至衛生局網站查詢 https://bit.ly/3jeDh3J
●高雄市6/26(六)起提供孕婦接種疫苗服務 https://bit.ly/3qoFU4s
●COVID-19疫苗接種注意事項 https://reurl.cc/R0zxYG
●曾出入相關場所民眾請進行自我健康監測,若出現 #發燒、 #上呼吸道、 #腹瀉、 #嗅味覺異常等症狀,應佩戴醫用口罩,儘速至就近指定社區採檢院所就醫,不得搭乘大眾運輸。
●就醫時請主動告知接觸史、旅遊史、職業暴露、周遭其他人是否有類似症狀等。
●提醒曾經於附表中時間地點活動的民眾,請進行自我健康監測,如有出現相關症狀請撥打1922、或者 #衛生局防疫專線07-7230250
●大雨過後要注意環境衛生,防止登革熱發生,請民眾不要忘記巡倒清刷,將家中容器清理乾淨,共同維護生活環境清潔。
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[110/06/22] 高雄市政府 媽咪、寶貝的健康 #高雄守護
https://www.facebook.com/bravo.Kaohsiung/posts/4255040671224197
●6/23起,高雄市孕婦經婦產科醫師進行評估、造冊後,皆可至指定醫療院所或指定接種站接種疫苗。
●準媽媽們如果想要接種疫苗:產檢時可以和您的婦產科醫師討論,了解您和小朋友、還有血壓和懷孕的狀況,由醫師評估是不是能施打疫苗、施打哪一款疫苗(Moderna或AZ)。
●高雄市孕婦預約接種三途徑:
○孕婦原就診婦產科醫院,如為COVID-19疫苗合約醫院:請孕婦所屬產科醫師評估,如果可以接種,預約在原醫院接種。
○孕婦原就診婦產科醫院,如非COVID-19疫苗合約醫院:請孕婦所屬產科醫師評估,如果可以接種,則開轉診單,預約合約醫療院所或大型接種站(巨蛋/鳳山)接種。
○每週六、日下午14:00-16:30巨蛋及鳳山體育館:請欲接種孕婦事前報名預約:07-8220300;接種當日請帶健保卡、媽媽手冊、原產科醫師開立之「轉診單」報到。
○高醫鍾飲文院長說明孕婦、免疫風濕疾病患者可否接種疫苗Q&A https://bit.ly/3vTC1Wo
●中央公布擴大接種對象:國家關鍵基礎設施及高風險接種人員等專案對象,高雄市將按相關名冊通知,7/1起進行施打。
https://bit.ly/3j36luA
●0622高雄市無新增本土確診個案+0
●市府官網查詢 https://bit.ly/3jeAffR
●回顧本市確診個案足跡 https://reurl.cc/eEdVOx
●6/23起將開放孕婦接種疫苗,高雄市提供免費計程車接駁服務,如需預約請洽區公所。
【新聞稿:孕婦將開放接種疫苗陳其邁:提供免費計程車接駁服務】https://bit.ly/3d29k2M
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[110/06/22] 高雄市政府 「半導體暑期營」報名開跑 創造年青學子科技就業的先機
https://www.kcg.gov.tw/News_Content.aspx?n=F29A02A9D36C47F0&sms=19902EF36D6B551D&s=4BEB40D7BE720967
據1111人力銀行調查「2021新鮮人就業意向」結果,顯示年輕人最想投入的產業以「資訊/科技業」(33.7%)居冠;104公共事務部協理張雅惠也指出,科技業擴廠、人才難尋,南部的同業平均薪資甚至比北部多3%至16%。
高雄市經發局為協助有意投身半導體產業的學子,昨(21)舉辦「半導體產學交流暑期營」線上說明會,吸引北、中、南各校共128名學生參加。會中同學發問踴躍,包含可投多少家企業、是否提供實習機會、履歷樣式及輔導機制、面試流程方法等等,充分展現對半導體產業躍躍欲試的企圖心。
高雄市經發局長廖泰翔表示,半導體產學交流暑期營將於7月6日、7日舉辦3場產學交流工作坊,不僅請來台大、交大、成大專業講師分析產業趨勢,更有英特格、恩智浦、穎崴、日月光等9家大廠分享經營理念與人才需求。接續22日的遴選直升面試工作坊,更將個別輔導雕塑專屬履歷,助攻有意加入半導體高雄隊的學子搶佔就業先機。現在報名任一場次並參與面試者,還有機會抽到iPhone12,報名要趁早。
廖泰翔指出,去年以來半導體大廠投資高雄破千億,未來橋頭科學園區、仁武產業園區、亞灣5G AIoT創新園區開發後,更將創造超過2萬6千個高階就業機會。因此為儲備企業人才庫、助攻青年學子加入半導體高雄隊,特別規劃「半導體產學交流暑期營」,邀請產、學專家分享趨勢並與學子直接互動交流,再輔以面試技巧傳授、舉辦人才媒合會,一條龍服務優秀青年在地就業。
曾獲iMAPS(國際微電子構裝協會)頒發國際服務貢獻獎,現任義守大學產學智財營運總中心主任徐祥禎也帶領17位學生參與說明會。他表示,看旺未來5G、半導體需求,盼透過產、官、學通力合作,共同推動高雄5G AIoT發展。他強調,從智慧城市、製造業所需的封裝與測試及智慧機械領域等,「半導體高雄隊」將成全球重要的供應鏈之一,對半導體產業有興趣的畢業生,現在報名暑期營正對時。
高雄市經發局指出,為落實防疫,「半導體產學交流暑期營」將以視訊方式辦理,歡迎大專院校相關科系大三以上和研究所學生報名,不僅將有名校教授講解產業發展與未來趨勢,還能與多家國際半導體科技大廠高階主管互動交流,後續也將協助媒合心儀企業面試並傳授技巧。報名網址:https://www.surveycake.com/s/6me2D。
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[110/06/22] 高雄市政府 房屋拆除後記得向當地稅捐稽徵機關申報停止課徵房屋稅
https://www.kcg.gov.tw/News_Content.aspx?n=F29A02A9D36C47F0&sms=19902EF36D6B551D&s=6B620E16493BF79F
有民眾近日詢問房屋早已拆除為何還收到房屋稅單?
高雄市稅捐稽徵處表示,房屋遇有焚毀、坍塌、拆除至不堪居住程度者,應由納稅義務人申報當地稅捐稽徵機關查明屬實後,在未重建完成期內,停止課稅。有些民眾在房屋拆除後,未即時向當地稅捐稽徵機關申報註銷房屋稅籍,直到房屋稅開徵收到房屋稅繳款書時才提出申請,民眾逾期申報若無法提出房屋實際拆除日之具體證明,只能以申報當月開始停止課徵房屋稅。
該處提醒納稅人別讓您的權益睡著了,房屋拆除應即時向當地稅捐稽徵機關提出申報,經稅捐機關派員勘查屬實後,就會註銷房屋稅籍,並停止課徵房屋稅以節省您的荷包。民眾若有其他疑問,歡迎向房屋所屬各稅捐稽徵機關洽詢,亦可利用該處0800-726969或0800-000321轉2免費電話,將有專人為您提供服務。
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[110/06/22] 高雄市政府 領有工廠登記證之房屋,房屋稅可減半課徵
https://www.kcg.gov.tw/News_Content.aspx?n=F29A02A9D36C47F0&sms=19902EF36D6B551D&s=1409F0FA5EF89637
近日常有公司向稅捐處詢問,房屋供工廠使用房屋稅可否申請減免?
高雄市稅捐稽徵處表示,合法登記之工廠供直接生產使用之自有房屋可申請減半課徵房屋稅。即申請供工廠使用減半課徵房屋稅房屋必須符合下列條件:
一、依工廠管理輔導法辦理登記之合法工廠並領有工廠登記核准函。
二、房屋為工廠自有。
三、供直接生產使用之房屋。
上述所稱供直接生產使用之自有房屋,係指從事生產所必需之建物、倉庫、冷凍廠及研究化驗室等房屋;但不包括辦公室、守衛室、餐廳、違建、未辦工廠變更登記之增建廠房、空置不使用等房屋在內。
稅捐處進一步表示,房屋若符合上述規定,房屋稅可由原營業用稅率3%減半徵收改為1.5%,納稅義務人應於減免原因、事實發生之日起30日內,向當地稅捐稽徵機關申請核定;逾期申請者,自申請日當月份起減免。納稅人若符合條件,盡速把握上述申請期限,以保障自身權益。
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野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
車 銀 優 腹 肌 照 在 什麼時候才可以再看到銀優露腹肌呢#車銀優#차은우... | Facebook 的推薦與評價
有網友錯將JYP腹肌照當成了車銀優的腹肌照,還配文表白:“哇車銀優的腹肌真的好性感啊!是傳奇啊!”隨後,該網友才發現不是並道歉。 看過原圖的網友紛紛評論道:正想誇 ... ... <看更多>
車 銀 優 腹 肌 照 在 《女神降臨》豪竣CP甜蜜運動練腹肌車銀優霸氣深吻文佳煐 ... 的推薦與評價
MTV我愛偶像#女神降臨# 車銀優 #黃寅燁#文佳煐===========================================MTV Idols of Asia│YouTube:http://reurl.cc/oL7R75MTV ... ... <看更多>
車 銀 優 腹 肌 照 在 [新聞] 粉絲將JYP腹肌當作車銀優的發文- 看板KoreaStar 的推薦與評價
有網友錯將JYP腹肌照當成了車銀優的腹肌照,還配文表白:“哇車銀優的腹肌真的好性
感啊!是傳奇啊!”隨後,該網友才發現不是並道歉。
看過原圖的網友紛紛評論道:正想誇一下,看到大圖打擾了、我先去洗個眼睛大家慢慢看
。
https://wx4.sinaimg.cn/large/0067sxldgy1gc0xbzoo3dj34b90u0ncp.jpg
https://wx1.sinaimg.cn/large/0067sxldgy1gc0xc0zpvoj30n01jutuz.jpg
https://wx3.sinaimg.cn/large/0067sxldgy1gc0xufgcl1j30n010i4cf.jpg
https://ent.sina.cn/star/jp_kr/2020-02-18/detail-iimxxstf2565892
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※ 文章網址: https://www.ptt.cc/bbs/KoreaStar/M.1582085758.A.A18.html
※ 編輯: StressND (39.10.37.129 臺灣), 02/19/2020 12:17:52
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